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英国paper代写-Lu Uyghur hieroglyphics

2018-09-07 | 来源:51due教员组 | 类别:Paper代写范文

下面为大家整理一篇优秀的paper代写范文- Lu Uyghur hieroglyphics,供大家参考学习,这篇论文讨论了卢维语象形文字。卢维语是古代安纳托利亚和叙利亚地区的一种语言,书写采用楔文与象形两种形式。二者在词汇、语法特征等方面均有相似之处,但在使用范围和结构等方面存在差异。卢维语象形文字的使用范围、文献类型和内容要比楔形文字广泛得多。

Louvit is a language of ancient Anatolia and Syria, and is written in two forms: Cuneiform and pictographic. There are similarities in lexical and grammatical features, but there are differences in the scope of use, writing materials, literature content and structure.

According to the carrier, the stone carving and the content of the extant hieroglyphs, it is helpful to discriminate the tradition of the unity between the religious and secular rule of Hittite and the characteristics of the cultural same strain in the Hittite kingdom and the new Hittite period. The ancient Anatolia region has a long history of writing and a wide variety of writings. At present, there are more than 10 kinds of words recorded in the language, including Hittite, Harbin, Pale, Lu Uygur cuneiform and Lu Uyghur hieroglyphics, Holi language, arcade, Phrygian, Lysias, Lydia, Mr. Calier language.

In addition, there are indications in the literature that the inhabitants of Anatolia had also been used in other languages, but had not formed words or had not yet been found, which contained some of the languages of the Indo-Iranian language.

The above language borrowed script Valley plain cuneiform expression, Phrygian language and other later languages began to use the letter of the text, but the LU Uygur at the same time using both hieroglyphs and cuneiform. In western academic circles, the study of Lu Uygur pictographic has been in the past hundred years, mainly in the fields of collection of cultural relics, philology and linguistics, literature and related historical research, but not strictly classified, nor is there any special study on the pictographic literature of Lu Uygur.

This article discusses the related problems of the carrier, the shape and the contents of the hieroglyphs in the literature of Lu and Uygur, in order to discriminate the tradition of the unity of the religious and secular rule of Hittite and the characteristics of the cultural same strain in the Hittite kingdom and the new Hittite period. The main users of Lu Uygur are Louvit people. Luvi in 19th century BC with the Indo-European immigration wave arrived at Anatolian Plateau, at the same time or successively arrived in the ancient nation also includes Hittite people and pale people.

These Indo-European immigrants and indigenous peoples in the literature-known as "The people of the ladder"-gradually merged in the Central Anatolia region to establish a human-based authoritarian state, and jointly created a broad sense of the Hittite civilization. Louvit people live mainly in the west of Anatolian Plateau. Before 15th century BC, parts of the western part of Anatolian Plateau have been known as Luvia, the region used to be the frontier of the Kingdom of Hittite. Since the beginning of 15th century BC, a country called Arzava, which has absorbed many small countries in western Anatolia and Southwest, has formed a force that can contend with the kingdom of Hittite. Luvi also established a stronghold on the southern coast of Anatolia, once occupying the entire southern coast of Anatolia. The Egyptian literature, the Hittite literature, and the many references to Luca in the classical literature should also be part of the Luvi. After the demise of the Hittite Empire, some of the Louvit should still live in the traditional areas, merging with the later dominant Lydians, Lysians and Phrygian, and part of the Louvit should move to the eastern, southeastern and northern regions of the Anatolia Plateau to establish power, And with the Aramaeans and Phoenician people around the common life, and gradually integration.

Finally, in the Assyrian Empire Conquest Movement in 9th century BC was included in the Assyrian Empire territory. The biggest difference between Lu Uyghur and other ancient Anatolia languages is that it expresses a language in two languages: one is cuneiform, and the other is hieroglyphics. Lu Uygur Cuneiform inscription is mainly recorded in the MUD board, the content mainly involves the religious ritual activities, in addition, in the Hittite literature is also mixed with a large number of Lu Uygur vocabulary.

In contrast, the use range, region, document type and content of the hieroglyphs are much wider. The age of the use of the hieroglyphs in the Kingdom of Hittite was not the official language of the Kingdom of Hittite, but the backer of King Juehe, members of the royal family and nobles, and the language of the Kingdom of Hittite, which was used in parts of the state ruled by the states of Hittite, became the common language of these small countries claiming the kingdom of Hittite. The period of the existence of the "Hittite" small country was called "the new Hittite period" by contemporary scholars. Therefore, the use of the LU Uygur hieroglyphics across the Hittite kingdom and the new Hittite period two stages.

Since these two stages coincide with the transition from bronze to Iron Age in most parts of ancient Western Asia, the use period of the pictographic literature of Lu and Uygur is divided into two stages: Bronze Age and iron period. In addition, the geographical distribution of the hieroglyphics of Lu Uygur has its own characteristics. The Kingdom era was mainly in the heart of the country's capital and part of the western region. The vast majority of the new Hittite literature, found in the eastern, southeastern and northern parts of Anatolian Plateau, was documented in the Assyrian Empire as proving that the area was the dominant area of the "New Hittite" state. It may be that the population of the Western Territory during the Kingdom of Hittite moved to this place after the subjugation of the country, establishing political power and bringing in the hieroglyphics of Lu Uyghur; it is also possible that this language has been widely used in local daily life, but is less used for writing, or is not easy to preserve the writing material, so it has not survived.

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