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Paper代写:Tagore's poems

2018-01-06 | 来源:51due教员组 | 类别:Paper代写范文

下面为大家整理一篇优秀的paper代写范文- Tagore's poems,供大家参考学习,这篇论文讨论了泰戈尔诗歌。 泰戈尔是印度近代首位享誉世界的文豪、圣哲,诗歌是其全部作品的浓墨重彩。在诗歌中,泰戈尔将自然之美视为人类的思想映现、本质外化,从而承接并光大了东方古代美学中泛神论观点。借助审美来创造、完善、极致,既是近代东方文化的吁求、主旨,又是印度近代文明的基本特点、重要表征。

Tagore,泰戈尔诗歌,英国论文代写,paper代写,代写

Rabindranath is the first famous literary writer and Sage in modern India, and the poem is the emphasis of all its works. In his more than 60 years of creative life, Tagore's early poems are mainly "story poems" and many patriotic poems. For the first 20 years of 20th century, Tagore is the richest, most important period, the period of his Evans Fountain, "Spark", "beads", wrote a large number of poems, such as renowned's poetry, "Ji Tan kali", "Bird Set", "Crescent Collection", "The Gardener set" and so on. Hit, who won the Nobel Prize for Literature, became the first Oriental writer to receive the prize in 1913, when "Kali" was published in Britain. Tagore's later period is mainly some political lyrics, but the ideological is stronger, the realm is higher, affectionate, passionate, more rich affinity, cosmopolitan. Tagore's works in China also has a profound impact, 1956 Zhou Enlai praised: "Tagore is the world's literature to make outstanding contributions to the gifted poet ..."

The aesthetic standpoint, standard and logic of Tagore's poetry reveal the Oriental spirit. In poetry, Tagore regards the beauty of nature as the reflection and essence of human thought, thus undertaking and everbright the pantheism viewpoint in Oriental ancient aesthetics. It is not only the appeal and the purport of modern oriental culture, but also the basic features and important representations of the modern Indian civilization to develop, create and realize sublime, perfect and perfection with the aid of aesthetics. In a word, Tagore will discard the ancient Indian culture and Western culture, thus forming the Oriental aesthetic thought with modern national culture characteristics in poetry.

Tagore's theory of aesthetics holds that, as a unique creative behavior, aesthetic activity is a special medium and carrier for human beings to enter into the object nature from their own subjects, individual to group, instantaneous change eternal, and occasional idea sublimation as the universal essence. Tagore said: "In the place where man feels his infinity, where Man becomes holy, man is real, and divinity becomes his own creator." "In Tagore's sight, the anthropological value of literature and art lies in its aesthetic purport to highlight the strength of personality, the brilliance of human nature, the aesthetic creation of the Indian nation should be based on the personality of the target, with the help of aesthetic creativity to deeply activate the entire nation to create potential, to form the transformation of the external nature and perfect social reality

Tagore put beauty as the highest value of life, and the realization of this value is the creation of art as the logical starting point, through the efforts of people, the final generation and have "with the ' God ' combination, and Vatican unity" religious feelings, complex. The poet's belief in beauty is firm, consistent and persistent. "Intoxicated in the singing, I forget myself, you are my master, but I call you a friend." The poet is extremely joyful, extremely satisfies in the esthetic process, is difficult to say, "in the place which the language stops, my heart song begins." "The poet will be the pursuit of beauty, attachment, belief completely" upgrade "as a kind of worship, sustenance, the end-result," like a group of homesick birds, day and night to fly to their mountain nest, in my bow to you, let all my life, to go back to its permanent home.

Tagore always concerned about the country, the future of the nation, the fate, this depth and domestic and foreign imperialism against feudalism trend of the times, historical trend. In his life, he created a large number of political lyrics which were strongly called for by patriotism, nationalism and humanitarianism, which were known as patriotic poems, and all vividly reflected the Indian people's aspiration for national independence and free liberation. His later poems are beyond the future and destiny of one country and one nation, and they look forward to the global national independence and the Liberation of the world, reflecting the precious lofty thought realm and the grand world feelings. Tegor advocated Oriental spirit and Oriental civilization, which was deeply related to his nationalism and patriotism principle of anti-colonialism and anti-western central doctrine. Tagore has long lived in India, as a British colony, and witnessed and understood the plight of colonial servitude, the tragedy of the miserable. So, he is deeply sympathetic to the difficulties China has suffered since 1840. As early as 1881, Tagore, Ruoguan, wrote about the "death of trade", denouncing the British colonists for their opium in China. In the summer of 1916, Tagore criticized Japan's acceptance of not humanitarianism but Western nationalism, exposing Japan's foreign aggression, which was attacked by the daily newspaper, and received a cold shoulder during and after the day of his stay, in stark contrast to the courtesy of the day when he arrived.

Human beings always have a sense of reverence for nature, magical sense, marvel, technology can never fully "uncover" the mystery of the objective world, profound, and Tagore borrowed the form of poetry, with rich life pen interpretation of this dynamic, generative, harmonious "nature of the magic." For example, the Caged Bird's low shout, the bud's singing, the morning month's confide, the river bank's lament, the Night's Kiss at sunset, the group tree's in the Sky "Peep" and so on. And such as, flowers and fruit such mutual appeal: "How far are you from me, the fruit?" "I am hidden in your heart, flower." It can be seen that in Tagore's poetry, the natural things use their proprietary "Discourse", "speech", "sing" with each other's intimacy, love.

In Tagore's poetry, man and nature share prosperity, blend, interdependence and become one, nature has a "sacred", the whole beauty. For example, "An unknown flower in a strange land," said to the poet: "My lover, we are not out of the same soil?" "In Tagore's view, nature and man follow the same law, abide by the same law, are full of goodwill, all contain order, all poetically inhabit the same land." Tagore said: "The artist is the lover of nature, so he is the slave of nature, is also the master of Nature." What we have found from Tagore's poetry is that human beings, the Earth, the Vatican, and the three are "kinship" and "integrated".

The ontology of life manifested in Tagore's poems advocates that human beings and all non-human beings should be completely equal and noble in the dimensions of life value, regardless of their height or inferiority, and should reject and criticize the anthropocentrism. In Tagore's view, the birds sing is the dawn of the Earth from the "echo", The breeze light dance leaves such as thoughts traction "fragment" ... The poet let the Dew and the lake "dialogue", Clouds and Waves "talk", Fireflies and stars "meet" ... It can be seen that in Tagore's poems, nature and human beings are the same, they are alive and living. The poet's ecological thought has highlighted the human's ecological origin: originates from the nature, and is connected with the natural depth, the nature is the human great Mother, the human and the nature are "the intersubjectivity" relations namely the subject between the complete equality, each other interaction relations. The "three sides" of the life ontology are highly interlinked, organically unified and deeply embedded in the "nature", "art" and "person".

On the issue of life and death, Tagore does not agree with, using other philosophers, writers of the "rebirth" concept or "death" theory, he clearly flashed his "singing sang Sheng also sang death" of the concept of life and death. In poetry, Tagore praises the greatness of life and praises the laughter and smiles. The poet believes that the baby's first cry marks the appearance of new life, this is the mother's greatness and God's greatness. The dynamic process of human life growth and the process of natural generation and change are in accord with each other, completely consistent, the great nature is full of happiness, sunshine, vitality, vitality, this is also the great God, marriage and marriage and animal husbandry, etc. Tagore's strong praise of life, not only limited to human beings, but also include the withered of flowers and trees and stars of Yin Qing and so on. Tagore also chant death, because he deeply recognized and always believe that "the unity of God and Man, eternal harmony." Poets believe that death is not the end of life, but not the deconstruction and negation of life, "it is a positive aspect of life that makes life meaningful and valuable." Tagore believes that the development of life, life is constantly changing, moving, renewing, death is to help life to achieve new, the poet's lifelong belief and favor of the philosophical view that "I live every year, and every year also died."

The religion of Man is a classic literature that focuses on Tagore's religious views. The poet's original religious idea originated from his direct experience and personal feeling. He said: "As I look back on those years, I seem to feel that I have unconsciously gone along the path of the distant ancestors of my Vedic age and have been inspired by the tropical skies reminiscent of the far-away ' shore '. Later, Tagore's religious idea gradually became theoretical and systematic, and the early religious experience was renewed as "the poet's religion", and finally matured and stereotyped into "human religion". Different from the past theology, although also agree with the existence of God, but, Tagore no longer recognize God's absolute status, dominance. In essence, the poet's "God" can be replaced by "A great man, a perfect person, an ideal person, a symbol of beauty and goodness". Tagore's religious thought is pantheism in his poetic works, he does not lead us to the illusory Kingdom of heaven or Afterlife, but focuses on the fertile soil of life, nurturing and cultivating the flowers in the soil. He loved people fondly, fondly love from beggars to the king of all, in order to finally achieve the "Heaven and Earth", "the Vatican I Unity" of the ideal realm.

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